Showing posts with label Love. Show all posts
Showing posts with label Love. Show all posts
Wednesday, February 28, 2018
Mark 1:25 - "Shut up. Get out."
The Verse
Mark 1:25 “Be quiet!” said Jesus sternly. “Come out of him!”
My Paraphrase
Jesus spoke firmly and unwavering, "Shut up. Get out."
My Thoughts
Most translations say "Be quiet," but I chose to paraphrase with "Shut up!" because the Bible says Jesus said it sternly, and I don't think we need to censor Jesus here. As believers and followers of God, we have all authority over the enemy and demons and can speak with ultimate authority over them. It is inappropriate to say "Shut up" to other humans because we are created in the image of God, but demons are fair game, in my opinion. Demons don't deserve respect.
Also, interesting about this quotation is its brevity. Jesus doesn't belabor the scene. He doesn't bring in pyrotechnics. He doesn't embellish. He just gives two short commands: He silences, then exorcises. We should learn from this. We don't need to beat around the bush where the enemy is concerned. Address him head-on--(1) Silence him and (2) rebuke him. Done. Demons also don't deserve a big spectacle.
Something else interesting is that the first command ("Be quiet!") could have been addressed to both the man and the demon. In other words, even though the demon was speaking through the man, the man was still responsible for allowing the demon to speak in the first place. It was the man's lips, vocal chords, and lungs being used, after all. This problem needed to be addressed. In saying, "Be quiet!" Jesus not only silenced the demon, but also pointed out the man's accountability. This is how we need to address problems in our churches. We need to address them head-on as demonic and expose the deception so that people can see where they are being lead astray. We don't need to candy-coat nor do we need to enable.
Shut it down, and shut it down fast. No room for footholds.
Okay, so we know that Jesus was directly addressing the demon and the man, but did you realize that there is a third party here in this verse that was also being taught? The other members of the synagogue. This man had been in their midst for who knows how long! Then, here came this Guy who not only taught with authority, but also cast out demons with authority! Honestly, this exorcism should have happened long ago in this congregation, but clearly if none of the teachers felt they had enough authority even to teach properly, then it's no wonder there were demons running so rampant! I mean, if Jesus' teaching alone was blowing their minds, then I imagine His display of authority over demons was really throwing them for a loop!
All right. Now we come to Jesus' second command, "Come out of him!" This is directly to the demon. Jesus is obviously Spirit-filled because only the Holy Spirit can cast out an impure spirit. "Perfect love casts out fear." (I John 4:18). Demons operate with nothing more than fear and intimidation. Jesus--the picture of Perfect Love--casts out fear with nothing more than simple words.
However, even though Jesus directly commands the demon, He is also indirectly speaking to the man. Jesus doesn't just say, "Come out!" but He also says, "of him." There is a human element to the command of which the man was still a part. Whether the man was willing for the demon to come out or not, is irrelevant because we are dealing with the Son of God here, and if He commands something to come out, it's coming out no matter what. Still, the wording "of him" connects the man to the responsibility of letting the demon get in there in the first place.
Well, now that the demon was out, maybe the man wouldn't have to leave and find work in Damascus after all. (Sorry. That was a stupid joke from my former post.)
Another point about the command "Come out of him!" and that is this: Jesus makes it very plain that the demon is not welcome under any circumstances. He shows us in very few words that there is a big problem with allowing demonic influence into our lives. Simply this: They don't belong there. We were created for something far greater, so. . .don't waste your time with beings that don't belong in you. Don't waste your time thinking about another person's spouse. Don't waste your time worrying about things that might (and probably won't) happen. Don't entertain thoughts that make you angry against another person. Just stop it. Say this right now: Get out. Right now. Evil thoughts, you don't belong in my head. I am created for life, not death.
Lastly, Jesus is perfect, so we can assume that this was and is the most perfect way to cast out a demon. You don't need candles. You don't need spell books. You don't need crucifixes. In fact, if you use anything EXCEPT God-empowered, Spirit-filled, authoritative words to cast out a demon--you're doing it wrongly.
Like. . .really wrongly.
Saturday, July 2, 2016
Mark 1:11 - Why Is Jesus the Only Way to Please God?

Mark 1:11 And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.
My Paraphrase
God's voice said, "You are my cherished Son. You bring me joy."
My Thoughts
While John was the only one who saw the "dove" situation, we can probably assume that everyone nearby heard the voice. I think this especially since the other gospels have God speaking in 3rd person ("This is my beloved Son..."). I mean, who else would need to hear it? Either way, God is very clear that Jesus is the One who is His Son and who makes Him "well-pleased." If we continue the idea that this scene is prophetic foreshadowing of Christ's death, burial, resurrection, and glorification it makes sense that God is well-pleased with Jesus after baptism. This eventually would represent God being so pleased in Christ that He gives Jesus a place of ultimate honor and authority in heaven--His right side.
Furthermore, we can assume that in order to please God, we must follow Christ's example. This probably doesn't mean that we are all to be crucified, but what it does mean is that if God wants us to do something, we should follow as Jesus would, were He in our same situation. It is also important to remember that since God is holy, He cannot commune with sinners apart from those who have turned to Jesus. Since Jesus is the One who is God's only Son "whom I love," this same love is imparted to us only through the person of Jesus Christ. This is why I believe that the onlookers were able to hear this statement. Everyone needs to hear this: If we want the same favor with God, then we should follow The One whom God loves. Makes sense, doesn't it?
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Thursday, December 12, 2013
Jesus Messiah: The True Meaning of Christmas
On the plane after a great mission trip to Montana at the end of this past October, I started humming the tune of Bach's "Ave Maria," but the words "Jesus Messiah" kept replacing the first phrase. I started playing with names of Jesus and fitting them into the tune and then realized that I could tell the whole story of the Bible using only the names of Jesus beginning with Creation and ending with Revelation.
I thought about doing it for church or something, but the music doesn't really fit our style at church, so I decided to make a YouTube video instead.
Please remember the true meaning of Christmas is not just nice feelings with those you love, nor is it all about just a poor little baby being born in terrible circumstances. Those things are part of it, but they come from something much, much bigger. The true meaning of Christmas is the whole beautiful story, beginning to end, of God's Love--even the messy parts, even the nice parts...even you.
Jesus, Messiah,
Author and Creator,
Guardian and Provider,
Counsellor, Emmanuel,
The Everlasting Father,
Glory in the Highest,
Bright and Morning Star
Bringing Peace to all the earth,
King of Kings,
Lord of Lords,
The Way,
The Truth,
The Life,
Lamb of God,
Salvation,
Resurrection,
Great I Am,
The Alpha and Omega.
Amen.
I thought about doing it for church or something, but the music doesn't really fit our style at church, so I decided to make a YouTube video instead.
Please remember the true meaning of Christmas is not just nice feelings with those you love, nor is it all about just a poor little baby being born in terrible circumstances. Those things are part of it, but they come from something much, much bigger. The true meaning of Christmas is the whole beautiful story, beginning to end, of God's Love--even the messy parts, even the nice parts...even you.
Jesus, Messiah,
Author and Creator,
Guardian and Provider,
Counsellor, Emmanuel,
The Everlasting Father,
Glory in the Highest,
Bright and Morning Star
Bringing Peace to all the earth,
King of Kings,
Lord of Lords,
The Way,
The Truth,
The Life,
Lamb of God,
Salvation,
Resurrection,
Great I Am,
The Alpha and Omega.
Amen.
Thursday, September 5, 2013
The Highest Form of Non-Theist Love: Love of Body
Dennis McCallum, in a sermon on Thessalonians, said, "The ultimate statement of love that a non-theist can make is 'I love your body.'" I believe that statement is true, and I believe there is much at stake in the reality of that statement.
If a person is a non-theist (atheist, agnostic, or other variety), he or she must believe that there is no reason for anyone to exist, that everyone is the result of a mistake, that nothing in anyone is eternal, and that existence ends when a person dies. There is no soul because there is no evolutionary reason to have one. Period. Any wavering on that fact and the believer is not a true non-theist. Therefore, the concept of love can be only for the here and now. "I love your body" at its most shallow means casual sexuality and at its deepest means, "I love your existence." Even if an atheist loves someone for who he/she is on the inside, it is still just the body. Even if an atheist loves someone for the kindness he/she shows, it's still just the body. Even loving someone for being "as messed up as I am" is still loving him/her for the body. A person's mind, personality, viewpoints. To an atheist, these can only be connected to the body. There is no sacrifice to this love except masochism. There is no commitment without ulterior motive. There is no security except Stockholm syndrome. To acknowledge the soul is to acknowledge an existence that is higher and deeper than this plane on which we live. A non-theist cannot love anything more than the flesh and blood of another person.
I hope that breaks your heart as it does mine.
I hope every human, theist or not, can see what is at stake with this kind of love. There is something in all our hearts that yearns to be loved for more than just our mortal coil. We may have no problem giving that kind of shallow love, but we definitely hate receiving it. We may accept and commit with liberality every sin and form of debauchery this world has to offer, but we always hate betrayal. Loving someone for his/her mere present existence is the very epitome of betrayal because it is love that doesn't last. Our bodies decay. Our minds change. Our kindness is inconsistent. Our messy lives will eventually repel the ones who were attracted. If these are the only reasons for which we are loved, then we will not be loved forever.
If love isn't meant to last, then why do we want so badly for it to last?
There is a God and He loves you. Forever.
Monday, August 26, 2013
Are Modern Christian Songs Shallow?
When I was little, pastors used to preach against modern Christian music because the lyrics in them were too "lovey-dovey." The argument was that the words in them were too shallow, words that you would sing to your girlfriend or boyfriend, and certainly not something you should be singing to God.
As an adult, I have come to think differently on this subject, primarily because a short dissection of modern secular love songs proves to show exactly the opposite.
Think of popular lyrics in love songs: "You are my destiny." "You are the air I breathe." "You mean everything to me." "I'd die without you." Actually, those words seem shallow because they are words of worship. When the subject of those words is a human being, the philosophies behind them seem trite because they are suspect.
Early in our marriage, my husband and I agreed that we love each other dearly, but never in any sense of the word are either of us the other's "destiny." That is too high a burden to put on another person, because neither of us can handle being worshiped. In order to receive worship, one has to be incapable of failure, otherwise he will eventually betray the worshiper. When I understand that I should worship God but give my husband a break for being fallible, I can actually love my husband more. That's called "freedom."
Now if we apply those quotations above to God, they make all the sense in the world. God is the air I breathe. God does mean everything to me. These words are no longer trite because they now can be sustained by a non-failing Subject that is worthy of them.
Humans in love can and should sing love songs to each other. I'm not saying they shouldn't. However, the problem is not that Christian music has become shallow. The problem is that modern secular music has become worship.
As an adult, I have come to think differently on this subject, primarily because a short dissection of modern secular love songs proves to show exactly the opposite.
Think of popular lyrics in love songs: "You are my destiny." "You are the air I breathe." "You mean everything to me." "I'd die without you." Actually, those words seem shallow because they are words of worship. When the subject of those words is a human being, the philosophies behind them seem trite because they are suspect.
Early in our marriage, my husband and I agreed that we love each other dearly, but never in any sense of the word are either of us the other's "destiny." That is too high a burden to put on another person, because neither of us can handle being worshiped. In order to receive worship, one has to be incapable of failure, otherwise he will eventually betray the worshiper. When I understand that I should worship God but give my husband a break for being fallible, I can actually love my husband more. That's called "freedom."
Now if we apply those quotations above to God, they make all the sense in the world. God is the air I breathe. God does mean everything to me. These words are no longer trite because they now can be sustained by a non-failing Subject that is worthy of them.
Humans in love can and should sing love songs to each other. I'm not saying they shouldn't. However, the problem is not that Christian music has become shallow. The problem is that modern secular music has become worship.
Saturday, May 3, 2008
The Bible: Chauvinist Propaganda? Pt. 2

2. Adam and Eve were created in order of importance.
Well...It makes sense, doesn't it? For instance, the firstborn position has long been the most important position in the family system after the father dies. The term "first" always implies a sense of "primary" or "main." It is the pattern for all the rest. We compete for "first place." "Second" or "third" might as well be last.
So man was created first. Does that mean that woman was merely an afterthought--a necessity for little more than procreation? We can cross reference this chauvinist point (as so many have done) with I Timothy 2:12-13 where Paul says that women are not to have authority over a man for this very reason. Is that what this means? I thought that women could not be secondary and equal at the same time.
First questions first. Why was there an order? If God is so all-powerful, why weren't they just created at the same time? That would solve the equality problem right there! This is the same question we find when we deal with the six days of creation. Why six days? Why not everything in an instant? Sometimes, God does things outside the box of human obviousness, so...instead of trying to reason it out, we just shut our minds off and stick them in the "Because He's God" file. However,...if we are going to tell existentialists that it is ridiculous to answer ultimate questions with: "the point is: no point," we must also do our part to figure out where we stand on any given point. Yes, the answer may be just as simple as the word "God"; however, we need to say WHY we came to that conclusion (I Pet. 3:15). Don't use circular reasoning or anger. Those are what the world uses. God has given us the gift of truth. Let's let the truth speak for itself.
So...the problem remains that God sometimes likes to do things in a humanly illogical fashion and that bothers some of us. It's like God "acts out" on purpose just to frustrate us! Like...'Okay, I'm not supposed to believe evolution, right? b/c an all-powerful God didn't need the confines of a belabored, time-consuming billions of years to create something that He could have taken an instant to do. Yeah...? So...why did He bother to take six days, then?' Well as other references will tell us, the six days were a pattern for mankind's work week. We were created within the confines of 3 spacial dimensions and one time dimension. In this time dimension we are given six days to do all our "stuff" (work, play, etc.) and then the seventh day we are to rest from our human activity and focus on God.
You see, it is my experience that whenever God "acts out" He is actually doing so in order to teach. Think of Genesis 6 which says that God was "sorry" or "repented" that He had created man. Does God actually regret anything that He does? Does God do something He needs to feel sorry for? No. This passage is merely relaying to us an emotion that we can understand. If we'd created people who turned against us, we'd be upset too. We understand betrayal. We need to understand the depths to which people betray God, so we can see our desperate need for Him. That can only be relayed to us is through human terms. But why use the word "repent?" Well, partly because the people were so utterly non-repentant and sinful, that God's sorrow was the ultimate contrast. However, it is important to remember that our personal experience with this emotion is a result of our own sin. God doesn't sin, so...His repentance has nothing to do with His sin and everything to do with our sin.
So what is God trying to teach us through creation order? Well, for that answer, we need to look directly at the creation account.
Genesis 1 - 2:3 gives us the overview of all creation and sets down the six days of labor/play and the one day of rest which the majority of the world still follows. However, Verse 4 and following of Genesis 2 is a special, specific account of God's most important creation: mankind. Let's go through this chapter.
Verse 7 explains how man was formed--from the dust and then life was God-breathed into him. In verse 8, man is placed in the Garden of Eden. In verse 15, man is supposed to tend and care for the garden. In verses 16 and 17 man is given a warning that he may eat of any and every tree in the garden EXCEPT one. Not only is he given this command, but also there is a death consequence attached. (Notice: There was only ONE sin in the Garden of Eden. Freewill hung in the balance of ONE tiny act. You see, God's desire is not to have all these stipulations and rules. God desire is for us to be naked in a garden of pleasure! We are the ones who chose otherwise! Few people realize that, I think. One side thinks God doesn't want us to have fun. The flip side gasps at the very word "naked.")
Now we come to verse 18 where God announces that it is not good for man to be alone, and that He will create a helper for him. Based on what was just discussed, did God actually regret not creating woman at the same time and then seek to remedy the situation? No. God does not sin or make mistakes, remember? So when He regrets, it's an emotion we can understand; however, it has no basis in sin. Rather, He was establishing something important. Let's read on in order to get a fuller picture of what was happening. In verse 19, God brings all the animals to Adam so Adam can name them, and possibly find a companion among them. By verse 20, Adam has named them all but hasn't found any animals that will be suitable as a mate.
Now, this seems strange to me because wouldn't God KNOW that animals weren't going to work as Adam's mate? It almost seems like God just really wanted the animals named and so He used a subversive method to get Adam to do it. Deceit is against God's nature, and there is a better answer anyway. First of all, notice the active statement God says at the end of verse 18 after He's pointed out that it isn't good for Adam to be alone. He says, "I will make a companion who will help him (NLT)." That is rather interesting language. He doesn't say, "I will FIND a companion from what I've already made." He knows he is going to make woman, but...he doesn't want to force the idea on Adam. Rather, he wants Adam to come to this conclusion. That's the fun of freewill, I think.
(Side note: So...why did Adam have to name the animals? Well, consider this: Genesis 1:26 is pretty clear that humans were to be the masters of the earth. God could have named them all, but he wanted naming to be one of Adam's first acts as Master of the Earth. This was also to show Adam's intellect and superiority over creation. We find later in the Bible that the act of naming is an important occurrence. It shows importance, remembrance, belonging, responsibility, understanding, familial seniority, personality, familiarity, etc. Animals do not name things, even though they can understand their own name. Think of when a king or queen bestows a title or a knighthood upon someone. The person being knighted may deserve the position, but they will never receive it without the authority of the king or queen.)
So why did God pretend that Adam was going to find a helper among the animals? Think of how Adam must have felt to see all these animals with male and female companions, and yet...here he is on the planet...all by himself. That's kind of a sick game of God to play on Adam, isn't it?
This might make more sense if you think of being a kid on your birthday. You know it's coming, you hope you are going to get lots and lots of presents. You wait and wait and wait for the day to come. You invite all your friends, b/c friends bring presents. You talk about it and make sure no one forgets about it. Then finally, the day comes and you wake up expecting to be showered with gifts the moment you wake up. But you aren't. You go downstairs for breakfast, expecting presents to be on the table. They aren't. You go to school and no one gives you presents. No one even talks about your birthday. After school, your mom picks you up to take you home and no presents. Just as you are about to give up hope of ever getting presents ever again, you walk through the door and "Surprise!" All your friends are there and there is a table full of presents.
Now that is a silly analogy and I'm sure none of us were that self-absorbed as children, right? Anyway, this is my point: If you had gotten the presents when you were first expecting them, would you have appreciated them more or less than when you had to wait for them? It is a fact of human nature that the longer we are deprived of something, the more we desire and the more likely we are to appreciate the fulfillment of said desire. People who get whatever they want whenever they want are called "spoiled." They have no appreciation for what they receive.
So Adam learns patience and appreciation. God could have said, "Adam. You need a woman. Here she is." But He didn't. Instead, he allowed Adam to recognize his need and yearn for it.
In verse 21 God performs the first surgery and removes one of Adam's ribs. Notice that Adam is asleep during this procedure. He wasn't awake to give God input or somehow help in this creative process. Woman was made from the elements of Adam by the same Creator that made him. God knew what Adam needed and He created her by Himself.
So then in verse 22 God makes Eve and brings her to Adam. Then in verse 23 Adam says, "Yay! A slave! An inferior!" Ha! No. Rather he is overjoyed and grateful. He uses the words "At last!" or "Finally!" which shows that he had to be patient. Then, he says something interesting, "She is part of my own flesh and bone!"
Ah-Ha! Now we see why Adam was first and woman was second! God needed to show us just what a special act of creation humans are. We are not entirely separate acts of creation. We are physically and symbolically part of each other. We are one flesh. This didn't happen with the animals. The male and female parts of the animals were separate acts of creation. We are the only part of creation set apart to display a picture between God and man.
(I suppose you could well argue that while Eve was part of Adam, Adam was not part of Eve. This is true; however, Adam is the only man who can make that claim. The rest of us are made from a male sperm and a female egg (this is explained in I Cor. 11:11-12). Even though Adam could have used this as fuel for lording over Eve, he didn't. He was appreciate of her and saw her as the perfect fulfillment of his longing. Still, the act of creating Eve from Adam lays the groundwork for our being God's "special creation.")
Verse 24 adds a new point to this discussion. A man is to leave the comfort and nurturing of his parents and find ultimate human comfort and nurture from his wife. Notice that the picture of Christ and the church is not between parents and their children, but between a husband and wife.
Notice something else interesting. Apart from the sex, companionship, and help, woman fulfills another need. A woman is capable of giving birth to MORE people. A man has a father and mother to leave b/c there were women who gave birth to them. Do you have only one friend or relative? No! You have many. Many people get this yin/yang concept about men and women, and it's just not that simplistic. Without women there would be no fellowship--no families, no friends, no acquaintances. I am not saying (like the feminists do) that men have nothing to do with childbirth--obviously women can't do it on their own, but...if God had formed another man, (leaving the homosexual debate for another time) the world would still only have had two people living on it. Another man would not fulfill the need for Adam's fellowship (plural)--only a meager companionship (singular).
God breathed part of Himself into mankind. Part of man was used to make woman. There is a beautiful picture there. However, let's not get sentimental. Let's think practically: If man and woman had been separate acts of creation we would have more of a sense of equality, right? Perhaps, but think of how love would suffer. The very foundation of unconditional love--God loving us as His bride and giving Himself for us--would be completely lost on us. Nothing in the story of the Cross would compel us. That otherworldly sense of longing for and completion in a human relationship would not exist. That supernatural sense of filling the "God-shaped Hole" would not exist b/c without a human idea of love, we'd never fathom a spiritual one! Love wouldn't make sense. We would just procreate like animals. Our version of love at best would be the loyalty and "pack mentality" of animals. That's as far as love would go. Love is far more important than being exactly the same. This is something evolution cannot explain. Love is the tie that binds the universe, and we as humans have been given the equal opportunity to share in the very picture and purpose of love.
That is the reason there was an order to the creation of Adam and Eve.
Next blog: 3. But...women were the FIRST sinners!
Well...It makes sense, doesn't it? For instance, the firstborn position has long been the most important position in the family system after the father dies. The term "first" always implies a sense of "primary" or "main." It is the pattern for all the rest. We compete for "first place." "Second" or "third" might as well be last.
So man was created first. Does that mean that woman was merely an afterthought--a necessity for little more than procreation? We can cross reference this chauvinist point (as so many have done) with I Timothy 2:12-13 where Paul says that women are not to have authority over a man for this very reason. Is that what this means? I thought that women could not be secondary and equal at the same time.
First questions first. Why was there an order? If God is so all-powerful, why weren't they just created at the same time? That would solve the equality problem right there! This is the same question we find when we deal with the six days of creation. Why six days? Why not everything in an instant? Sometimes, God does things outside the box of human obviousness, so...instead of trying to reason it out, we just shut our minds off and stick them in the "Because He's God" file. However,...if we are going to tell existentialists that it is ridiculous to answer ultimate questions with: "the point is: no point," we must also do our part to figure out where we stand on any given point. Yes, the answer may be just as simple as the word "God"; however, we need to say WHY we came to that conclusion (I Pet. 3:15). Don't use circular reasoning or anger. Those are what the world uses. God has given us the gift of truth. Let's let the truth speak for itself.
So...the problem remains that God sometimes likes to do things in a humanly illogical fashion and that bothers some of us. It's like God "acts out" on purpose just to frustrate us! Like...'Okay, I'm not supposed to believe evolution, right? b/c an all-powerful God didn't need the confines of a belabored, time-consuming billions of years to create something that He could have taken an instant to do. Yeah...? So...why did He bother to take six days, then?' Well as other references will tell us, the six days were a pattern for mankind's work week. We were created within the confines of 3 spacial dimensions and one time dimension. In this time dimension we are given six days to do all our "stuff" (work, play, etc.) and then the seventh day we are to rest from our human activity and focus on God.
You see, it is my experience that whenever God "acts out" He is actually doing so in order to teach. Think of Genesis 6 which says that God was "sorry" or "repented" that He had created man. Does God actually regret anything that He does? Does God do something He needs to feel sorry for? No. This passage is merely relaying to us an emotion that we can understand. If we'd created people who turned against us, we'd be upset too. We understand betrayal. We need to understand the depths to which people betray God, so we can see our desperate need for Him. That can only be relayed to us is through human terms. But why use the word "repent?" Well, partly because the people were so utterly non-repentant and sinful, that God's sorrow was the ultimate contrast. However, it is important to remember that our personal experience with this emotion is a result of our own sin. God doesn't sin, so...His repentance has nothing to do with His sin and everything to do with our sin.
So what is God trying to teach us through creation order? Well, for that answer, we need to look directly at the creation account.
Genesis 1 - 2:3 gives us the overview of all creation and sets down the six days of labor/play and the one day of rest which the majority of the world still follows. However, Verse 4 and following of Genesis 2 is a special, specific account of God's most important creation: mankind. Let's go through this chapter.
Verse 7 explains how man was formed--from the dust and then life was God-breathed into him. In verse 8, man is placed in the Garden of Eden. In verse 15, man is supposed to tend and care for the garden. In verses 16 and 17 man is given a warning that he may eat of any and every tree in the garden EXCEPT one. Not only is he given this command, but also there is a death consequence attached. (Notice: There was only ONE sin in the Garden of Eden. Freewill hung in the balance of ONE tiny act. You see, God's desire is not to have all these stipulations and rules. God desire is for us to be naked in a garden of pleasure! We are the ones who chose otherwise! Few people realize that, I think. One side thinks God doesn't want us to have fun. The flip side gasps at the very word "naked.")
Now we come to verse 18 where God announces that it is not good for man to be alone, and that He will create a helper for him. Based on what was just discussed, did God actually regret not creating woman at the same time and then seek to remedy the situation? No. God does not sin or make mistakes, remember? So when He regrets, it's an emotion we can understand; however, it has no basis in sin. Rather, He was establishing something important. Let's read on in order to get a fuller picture of what was happening. In verse 19, God brings all the animals to Adam so Adam can name them, and possibly find a companion among them. By verse 20, Adam has named them all but hasn't found any animals that will be suitable as a mate.
Now, this seems strange to me because wouldn't God KNOW that animals weren't going to work as Adam's mate? It almost seems like God just really wanted the animals named and so He used a subversive method to get Adam to do it. Deceit is against God's nature, and there is a better answer anyway. First of all, notice the active statement God says at the end of verse 18 after He's pointed out that it isn't good for Adam to be alone. He says, "I will make a companion who will help him (NLT)." That is rather interesting language. He doesn't say, "I will FIND a companion from what I've already made." He knows he is going to make woman, but...he doesn't want to force the idea on Adam. Rather, he wants Adam to come to this conclusion. That's the fun of freewill, I think.
(Side note: So...why did Adam have to name the animals? Well, consider this: Genesis 1:26 is pretty clear that humans were to be the masters of the earth. God could have named them all, but he wanted naming to be one of Adam's first acts as Master of the Earth. This was also to show Adam's intellect and superiority over creation. We find later in the Bible that the act of naming is an important occurrence. It shows importance, remembrance, belonging, responsibility, understanding, familial seniority, personality, familiarity, etc. Animals do not name things, even though they can understand their own name. Think of when a king or queen bestows a title or a knighthood upon someone. The person being knighted may deserve the position, but they will never receive it without the authority of the king or queen.)
So why did God pretend that Adam was going to find a helper among the animals? Think of how Adam must have felt to see all these animals with male and female companions, and yet...here he is on the planet...all by himself. That's kind of a sick game of God to play on Adam, isn't it?
This might make more sense if you think of being a kid on your birthday. You know it's coming, you hope you are going to get lots and lots of presents. You wait and wait and wait for the day to come. You invite all your friends, b/c friends bring presents. You talk about it and make sure no one forgets about it. Then finally, the day comes and you wake up expecting to be showered with gifts the moment you wake up. But you aren't. You go downstairs for breakfast, expecting presents to be on the table. They aren't. You go to school and no one gives you presents. No one even talks about your birthday. After school, your mom picks you up to take you home and no presents. Just as you are about to give up hope of ever getting presents ever again, you walk through the door and "Surprise!" All your friends are there and there is a table full of presents.
Now that is a silly analogy and I'm sure none of us were that self-absorbed as children, right? Anyway, this is my point: If you had gotten the presents when you were first expecting them, would you have appreciated them more or less than when you had to wait for them? It is a fact of human nature that the longer we are deprived of something, the more we desire and the more likely we are to appreciate the fulfillment of said desire. People who get whatever they want whenever they want are called "spoiled." They have no appreciation for what they receive.
So Adam learns patience and appreciation. God could have said, "Adam. You need a woman. Here she is." But He didn't. Instead, he allowed Adam to recognize his need and yearn for it.
In verse 21 God performs the first surgery and removes one of Adam's ribs. Notice that Adam is asleep during this procedure. He wasn't awake to give God input or somehow help in this creative process. Woman was made from the elements of Adam by the same Creator that made him. God knew what Adam needed and He created her by Himself.
So then in verse 22 God makes Eve and brings her to Adam. Then in verse 23 Adam says, "Yay! A slave! An inferior!" Ha! No. Rather he is overjoyed and grateful. He uses the words "At last!" or "Finally!" which shows that he had to be patient. Then, he says something interesting, "She is part of my own flesh and bone!"
Ah-Ha! Now we see why Adam was first and woman was second! God needed to show us just what a special act of creation humans are. We are not entirely separate acts of creation. We are physically and symbolically part of each other. We are one flesh. This didn't happen with the animals. The male and female parts of the animals were separate acts of creation. We are the only part of creation set apart to display a picture between God and man.
(I suppose you could well argue that while Eve was part of Adam, Adam was not part of Eve. This is true; however, Adam is the only man who can make that claim. The rest of us are made from a male sperm and a female egg (this is explained in I Cor. 11:11-12). Even though Adam could have used this as fuel for lording over Eve, he didn't. He was appreciate of her and saw her as the perfect fulfillment of his longing. Still, the act of creating Eve from Adam lays the groundwork for our being God's "special creation.")
Verse 24 adds a new point to this discussion. A man is to leave the comfort and nurturing of his parents and find ultimate human comfort and nurture from his wife. Notice that the picture of Christ and the church is not between parents and their children, but between a husband and wife.
Notice something else interesting. Apart from the sex, companionship, and help, woman fulfills another need. A woman is capable of giving birth to MORE people. A man has a father and mother to leave b/c there were women who gave birth to them. Do you have only one friend or relative? No! You have many. Many people get this yin/yang concept about men and women, and it's just not that simplistic. Without women there would be no fellowship--no families, no friends, no acquaintances. I am not saying (like the feminists do) that men have nothing to do with childbirth--obviously women can't do it on their own, but...if God had formed another man, (leaving the homosexual debate for another time) the world would still only have had two people living on it. Another man would not fulfill the need for Adam's fellowship (plural)--only a meager companionship (singular).
God breathed part of Himself into mankind. Part of man was used to make woman. There is a beautiful picture there. However, let's not get sentimental. Let's think practically: If man and woman had been separate acts of creation we would have more of a sense of equality, right? Perhaps, but think of how love would suffer. The very foundation of unconditional love--God loving us as His bride and giving Himself for us--would be completely lost on us. Nothing in the story of the Cross would compel us. That otherworldly sense of longing for and completion in a human relationship would not exist. That supernatural sense of filling the "God-shaped Hole" would not exist b/c without a human idea of love, we'd never fathom a spiritual one! Love wouldn't make sense. We would just procreate like animals. Our version of love at best would be the loyalty and "pack mentality" of animals. That's as far as love would go. Love is far more important than being exactly the same. This is something evolution cannot explain. Love is the tie that binds the universe, and we as humans have been given the equal opportunity to share in the very picture and purpose of love.
That is the reason there was an order to the creation of Adam and Eve.
Next blog: 3. But...women were the FIRST sinners!
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